Útgarða-Loki then calls for his nurse Elli, an old woman. Since the contents of the Poetic Edda are assumed to have been forgotten around 1400 when the rímur was written, Haukur argues for a traditional identification. Breaking the silence, Loki says that, thirsty, he had come to these halls from a long way away to ask the gods for a drink of "the famous mead". Loki, in the form of a mare, was impregnated by the stallion Svaðilfari and gave birth to the eight-legged horse Sleipnir. Reference Website. Not Now. In the conclusion of the first opera Das Rheingold, he reveals his hope to turn into fire and destroy Valhalla, and in the final opera Götterdämmerung Valhalla is set alight, destroying the Gods. Wikingerzeitliche Darstellungen sind entsprechend selten. Alles über die germanische Mythologie. In response, the gods grab their shields, shrieking at Loki, and chase him out of the hall and to the woods. The two horses run around all night, causing the building to be halted and the builder is then unable to regain the previous momentum of his work. Now late at night, Útgarða-Loki shows the group to their rooms and they are treated with hospitality. Facebook is showing information to help you better understand the purpose of a Page. Frigg responds that if there was a boy like her now-deceased son Baldr in the hall, Loki would not be able to escape from the wrath of the gods. Während Lokis Beziehungen zu Beginn der Welt, zu den Göttern tendenziell positiv und zu den Riesen tendenziell negativ ausfällt, ändert sich dies gegen das endzeitliche Geschehen hin zum Ungunsten der Götter und im Sinne der Riesen. The name has at times been associated with the Old Norse word logi ('flame'), but there seems not to be a sound linguistic basis for this. Loki, afraid, swears oaths that he will devise a scheme to cause the builder to forfeit the payment, whatever it may cost himself. [33], Loki states that they have now handed over the gold, and that gold is cursed as Andvari is, and that it will be the death of Hreidmar and Regin both. Loki Loki ist ein Riese in der nordischen Mythologie. Forgot account? … Loki has been depicted in or is referred to in an array of media in modern popular culture. Die Göttin Skadi befestigt eine Giftschlange über Loki, aus deren Kiefer unablässig Gift auf ihn tropft, vor dem ihn seine Gattin Sigyn nur zeitweise mit einer Schale schützen kann, die sie über ihn hält. The mare neighs at Svaðilfari, and "realizing what kind of horse it was", Svaðilfari becomes frantic, neighs, tears apart his tackle, and runs towards the mare. High describes Loki as "pleasing and handsome" in appearance, malicious in character, "very capricious in behaviour", and as possessing "to a greater degree than others" learned cunning, and "tricks for every purpose", often getting the Æsir into trouble, and then getting them out of it with his trickery. The first stanza notes that Loki produced "the wolf" with the jötunn Angrboða, that Loki himself gave birth to the horse Sleipnir by the stallion Svaðilfari, and that Loki (referred to as the "brother of Býleistr") thirdly gave birth to "the worst of all marvels". The goddess Gefjun asks why the two gods must fight, saying that Loki knows that he is joking, and that "all living things love him". Laufey. [18], Freyr himself interrupts at this point, and says that he sees a wolf lying before a river mouth, and that, unless Loki is immediately silent, like the wolf, Loki shall also be bound until Ragnarök. Skrýmir awakes after each attempt, only to say that he detected an acorn falling on his head or that he wonders if bits of tree from the branches above have fallen on top of him. Loki responds that Bragi will always be short of all of these things, accusing him of being "wary of war" and "shy of shooting". may flame play over them, Útgarða-Loki reveals that all was not what it seemed to the group. Struggling, all four squeeze through the bars of the gate, and continue to a large hall. [54], In 1950, a semi-circular flat stone featuring a depiction of a mustachioed face was discovered on a beach near Snaptun, Denmark. In 1889, Sophus Bugge theorized Loki to be variant of Lucifer of Christianity, an element of Bugge's larger effort to find a basis of Christianity in Norse mythology. [66], As the myths tell of Loki changing gender on several occasions,[67][68] some modern works interpret or depict the deity as genderfluid. [21], Thor arrives, and tells Loki to be silent, referring to him as an "evil creature", stating that with his hammer Mjöllnir he will silence Loki by hammering his head from his shoulders. In both the Poetic Edda and the Prose Edda, the goddess Skaði is responsible for placing a serpent above him while he is bound. Bragi responds that, were they outside of Ægir's hall, Bragi would be holding Loki's head as a reward for his lies. Weitere Ideen zu nordische mythologie, mythologie, loki. lúka zu Grunde, das „schließen“ bedeutet, was auf seine Rolle bei Ragnarök hinweist. The four see Útgarða-Loki, the king of the castle, sitting. Tyr responds that while he may have lost a hand, Loki has lost the wolf, and trouble has come to them both. Den Asen gelingt es, Loki mit Hilfe eines von ihm selbst erfundenen Netzes in die Enge zu treiben, bis Thor ihn fangen kann. Sleipnir war Stammvater des Grani, dem Pferd Sigurds. from whom every ogress on earth is descended. Loki and Logi sit down on opposing sides. "[44], In chapter 44, Third reluctantly relates a tale where Thor and Loki are riding in Thor's chariot, which is pulled by his two goats. In Richard Wagners Ring des Nibelungen taucht die Figur des Loki als Loge auf. Eldir responds that they discuss their "weapons and their prowess in war" and yet no one there has anything friendly to say about Loki. Des Weiteren geht aus der Lokasenna hervor, dass er der Blutsbruder Odins ist. [63], The scholar John Lindow highlights the recurring pattern of the bound monster in Norse mythology as being particularly associated to Loki. In their terror, the family atones to Thor by giving Thor their son Þjálfi and their daughter Röskva. [19], The god Heimdallr says that Loki is drunk and witless, and asks Loki why he won't stop speaking. Hier zeigt Loki diverse, aus christlicher Sicht betrachtet, moralische Vergehen der Götter auf, womit die Moral der Götter wahrscheinlich neu bewertet werden sollte.[1]. Weitere Ideen zu mythologie, nordische mythologie, vikings. Loki is a shape shifter and in separate incidents appears in the form of a salmon, a mare, a fly, and possibly an elderly woman named Þökk (Old Norse 'thanks'). [1] Gemäß mittelalterlicher skandinavischer Tradition sei sexueller Verkehr mit Fremden erlaubt, doch die Heirat mit ihnen verboten, deshalb müssten die Asen Loki tolerieren. The cat that Thor attempted to lift was in actuality the world serpent, Jörmungandr, and everyone was terrified when Thor was able to lift the paw of this "cat", for Thor had actually held the great serpent up to the sky. Otherwise, Loki had three children with the female jötunn Angrboða from Jötunheimr; the wolf Fenrir, the serpent Jörmungandr, and the female being Hel. Loki refers to Byggvir in terms of a dog, and says that Byggvir is always found at Freyr's ears, or twittering beneath a grindstone. Jahrhundert wirklich Sigyn und den gefesselten Loki darstellt, ist nicht gesichert.[6]. By the jötunn Angrboða, Loki is the father of Hel, the wolf Fenrir, and the world serpent Jörmungandr. Loki responds that he has bad news for both the elves and the Æsir: that Thor's hammer, Mjöllnir, is gone. In Jutland, the phrases "Lokke slår sin havre" ("Lokke is reaping his oats") and "Lokkemand driver sine geder" ("Lokkemand drives his goats") are thereby recorded in the beginning of the 20th century, the latter with the variation of simply "Lokke". Haukur says that unless the possible but unlikely idea that the 14th- and 15th-century poets possessed written sources unknown to us is true, the idea must have come from either an unlikely amount of sources from where the poets could have drawn a similar conclusion that Loki and Lóðurr are identical (like some recent scholars) or that remnants of an oral tradition remained. Thor turns to Loki first, and tells him that nobody knows that the hammer has been stolen. Dieser Pinnwand folgen 318 Nutzer auf Pinterest. The poem begins with a prose introduction detailing that Ægir, a figure associated with the sea, is hosting a feast in his hall for a number of the gods and elves. El castigo de los dioses por el asesinato de Balder. Thor eats and drinks ferociously, consuming entire animals and three casks of mead. Denn sie war auf mythologische Umschreibungen, den Kenningar, angewiesen. In der Völuspá steuert Loki die Schiffe der Söhne Muspels den Asen entgegen. At the entrance to the castle is a shut gate, and Thor finds that he cannot open it. Insbesondere Loki interessiert mich, da dieser in der Serie oft genannt wird. [3], Balders Träume und die Völuspá bringen Loki nicht in den Zusammenhang mit der Ermordung Baldurs. [56] Discovered in 1870, the stone consists of yellowish-white sandstone, and now sits at the front of the Kirkby Stephen church. Häufig begleitet Loki Thor auf seinen Reisen. Lokis Rolle verbleibt obskur. Jedes Mal, wenn sie die Schale leeren muss, tropft das … Eldir responds that "if shouting and fighting you pour out on" to the gods, "they'll wipe it off on you". Þrymr says that he has hidden Mjöllnir eight leagues beneath the earth, from which it will be retrieved if Freyja is brought to marry him. [29], The "wretched sister" of the jötnar appears, asks for a bridal gift from "Freyja", and the jötnar bring out Mjöllnir to "sanctify the bride", to lay it on her lap, and marry the two by "the hand" of the goddess Vár. Nach Snorri Sturluson zerbricht das Verhältnis zu den anderen Asen nachdem er den Tod Balders absichtlich herbeigeführt hat. Entdecke (und sammle) deine eigenen Pins bei Pinterest. The notion of Loki survived into the modern period in the folklore of Scandinavia. The goddess Skaði says that while Loki now appears light-hearted and "playing" with his "tail-wagging", he will soon be bound with his ice-cold son's guts on a sharp rock by the gods. In stanza 35 of the Poetic Edda poem Völuspá, a völva tells Odin that, among many other things, she sees Sigyn sitting very unhappily with her bound husband, Loki, under a "grove of hot springs". [62], A popular theory proposed by the scholar Ursula Dronke is that Lóðurr is "a third name of Loki/Loptr". Loki ist weder gut noch böse und überlistet manchmal andere Wikinger Götter, während er ihnen zu anderen Zeiten hilft. Loki is mentioned in stanza 13 of the Norwegian rune poem in connection with the Younger Futhark Bjarkan rune: Birch has the greenest leaves of any shrub; According to Bruce Dickins, the reference to "Loki's deceit" in the poem "is doubtless to Loki's responsibility for Balder's death". Loki and his three children by Angrboda were all bound in some way, and were all destined to break free at Ragnarok to wreak havoc on the world. Zwar ist Loki oft der Feind der Götter, doch wenn er zusammen mit Odin auftritt, ist er ihr listenreicher Helfer. Loki is mentioned in stanza 14, the final stanza of the poem, where the völva tells Odin to ride home, to be proud of himself, and that no one else will come visit until "Loki is loose, escaped from his bonds" and the onset of Ragnarök.[35]. Hreidmar looks it over, and notices a single hair that has not been covered. Calling the gods arrogant, Loki asks why they are unable to speak, and demands that they assign him a seat and a place for him at the feast, or tell him to leave. [17], The god Tyr defends Freyr, to which Loki replies that Tyr should be silent, for Tyr cannot "deal straight with people", and points out that it was Loki's son, the wolf Fenrir, who tore Tyr's hand off. Von ihr hat er die Söhne Nari und Vali. In der Snorra-Edda steuert der Riese Hrymr das Schiff und Loki führt die Bewohner Helheims an. The gods inhabit the heavenly realm of Asgar… … Aufgrund dieser ambivalenten Rolle wird er häufig als Trickster-Figur interpretiert. The gods think that this is great, and flay the skin from the otter to make a bag. [60], Regarding scholarship on Loki, scholar Gabriel Turville-Petre comments (1964) that "more ink has been spilled on Loki than on any other figure in Norse myth.
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